feminist no borders Summer School
june 6-10 2022
call for participants
In June 2022, providing that pandemic conditions allow, the fifth annual Feminist No Borders Summer School will take place in Athens and synchronously in other locations, with hybrid connections amongst them, over 5 intensive days. The Call for Participants will be published in early 2022. We look forward to converging this coming summer! In the meantime, to learn more about previous incarnations, browse the archive below.
No Borders! No Nations! No binary gender formations!
Queer feminist solidarity smashes borders!
The Feminist No Borders Summer School is
three four years in the making. The brainchild of Feminist Researchers Against Borders (FRAB) has survived a packed classroom in the Polytechnic University of Athens in the July 2018 heatwave, and was nourished in its life course as the first gathering we had in the Feminist Autonomous Centre for Research (FAC research) in June 2019. In 2020, due to the coronavirus pandemic, we proposed a slower, virtual process, which consisted in weekly meetings of four working groups from April to June, as well as video keynote lectures/discussions and a virtual assembly held in June, kindly hosted on the platform of Off University. In 2021, we held an intensive, virtual three-day summer school. We are grateful to the 140+ 421+ past participants, invited speakers, and community experts who gave this summer school its existence.
The context of the
three four previous summer schools was shaped by the “refugee crisis” that was declared in the summer of 2015, and the “economic crisis” that was dramatised in July 2015: first, by the referendum through which the electorate rejected a new memorandum of understanding between the government of Greece and the Troika of its creditors; and then by the deal reached between the Greek government and the leaders of the Eurozone in defiance of the popular vote. The management of a declared “debt crisis” through austerity politics intersected with the exploitation of “the refugee crisis” through the establishment of a new migration management infrastructure: hotspots were created on five islands in the eastern Aegean sea, while camps and detention centres proliferated on the mainland.
When the coronavirus first appeared in Greece, the Greek government exploited what it declared as a “double crisis”: in addition to the pandemic, it proclaimed a border crisis when, in protest over the EU’s failure to uphold the terms of the EU-Turkey deal and its lack of support for Turkey’s imperialist military campaign in Syria, Recep Tayyip Erdoğan threatened to allow refugees to cross the Turkish border into Greece. In response, the Greek government imposed a “state of emergency” in March, suspending asylum processes. Moreover, the far-right New Democracy government sought international support for its previously devised, and already partially implemented designs to detain asylum seekers and undocumented people in so-called “closed centres” (i.e. prisons), to accelerate deportations, and to criminalise solidarians. Exploiting the coronavirus pandemic, the Greek government has justified the containment of refugees by conflating quarantine with detention.
Immediately following the fire at Moria on 9 September 2020, the government’s response to the “new crisis” was the creation of the new, closed, and highly policed hotspot on the former shooting range at Mavrovouni and the eviction of the solidarity camp The Village of All Together (PIKPA) and the closure of the municipality-run Kara Tepe camp for “vulnerable” asylum seekers. The conditions of visibility have dramatically shifted since the onset of the “refugee crisis” six years ago, when Lesvos became the epicentre of the photographic gaze turned on people arriving in Europe; now, due to the media ban and nondisclosure agreements imposed on volunteers and staff at camps and hotspots, as well as the harassment and criminalisation of people forced to live in detention camps when they attempt to document the conditions, the need to pay witness and amplify the visions and voices of people trapped in carceral border spaces is ever more urgent. In response to extensive, thorough documentation by civil society human rights observers, the Prime Minister, the Minister of Migration, and other officials have repeatedly denied conducting pushbacks as “fake news,” while attacking search and rescue NGOs with charges of criminal organisation, espionage, violation of state secrets, and facilitation of entry.
While we are writing this call, we witness whole islands being turned into spaces of administrative torture, and the sea turned into an aqueous cemetery, the theatre of an undeclared war, the scene of pushbacks and pullbacks, resulting in thousands of deaths. Closed detention centres are being constructed on hotspot islands and the mainland. The imposition of a new asylum law violates the very right to apply for asylum in Greece. Following the violent evictions of self-organised squats in Athens and other urban centres, refugees have been evicted from UNCHR-funded apartments, left to fend for themselves to “integrate” into a racist society, resulting in homelessness and extreme precarity. We experience the privatisation and militarisation of public spaces, including incessant stop and search procedures through racial and gender profiling. We protest sexual assaults and feminicides, at the borders, on the streets, in prisons, and in homes turned into prisons.
The multiple forms of precarity and the various velocities at which some human (and nonhuman) beings are consigned to death through the necropolitics of the “crisis regimes” have intensified divisions amongst us, along lines of racialised citizenship, class power, and heteropatriarchal normativities. At the same time, a growing interest in, and commitment to abolitionist politics, in the wake of the resurgence of the Black Lives Matter Movement, opens up spaces for imagining and prefiguring border abolition, prison abolition, police abolition, as well as the abolition of the heteronormative family and of the system of compulsory binary gender assignment. The Feminist No Borders Summer School has aimed to think together these abolitionist demands. Thus, we ask: What becomes possible when we inhabit the borderlands with the conscious intention of breaking down the multiple borders that have been erected to keep us apart?
What have we learnt from (our) being together in Athens during the previous
three four summers? That incisive analyses about the phenomena comprising our bordered reality, and hard-wrought experiences of struggle and resistance, can be shared and synthesised with care, passion, and joy, when queer feminists who oppose the international nation-state system of borders meet in a room (or in cyberspace). We seek and offer connection, collaboration, mutual support, friendship, and love to all those who struggle for survival and for possible better worlds.
Above: a collage of art works created by participants in the zine workshop during the 4th annual Feminist No Borders Summer School, facilitated by Miranda Iossifidis, who also created the collage.
Due to the coronavirus pandemic, and mindful of the risks and exclusions involved in an in-person international meeting of its kind, we took the decision to postpone the Feminist No Borders Summer School (scheduled for 15-21 June 2020) until pandemic conditions subside. Instead, we undertook a slow, virtual process with the 35 participants and 5 invited keynote speakers, which consisted in weekly meetings of four working groups from April to June, and, over the week for which the FNBSS was planned, video keynote lectures/discussions on the 16th, 17th, and 18th of June and a virtual assembly on the 20th of June, kindly hosted on the platform of Off University. You can watch the video keynote lectures/discussions below.
Tuesday 16 June:
Keynote lecture by Sophie Richter-Devroe (Hamad Bin Khalifa University, Doha), “Everyday Crossings: Palestinian women resisting the settler colonial border”
Keynote lecture by Sreejata Roy (Revue, an artist ensemble, New Delhi), “Social Space – Everyday – Creativity”
Thursday 18 June:
Keynote lecture by Deanna Dadusc (Alarm Phone Brighton) and Hela K. (Alarm Phone Tunis), “Women’s Struggles in the Mediterranean Sea”
For further info see the collective report by Alarm Phone activists on “Struggles of Women* on the Move”
Below: a zine collectively created by participants in the Feminist Researchers Against Borders Summer School in July 2018. The zine workshop was conceived and facilitated by Miranda Iossifidis, who also compiled, photocopied, and digitised the zine.